One hundred years ago, undivided India provided Britain with a massive volunteer army in its hour of need. From 1914-1918 close to 1.5 million Indians served, fighting in all the major theatres of war from Flanders Fields in Belgium to the Mesopotamian oil fields of present day Iraq. One in six of the service personnel under British command was from the Indian subcontinent. Because of this there are many connections to be made between Britain’s South Asian communities and this landmark conflict.
Talk: Indian soldiers, the British Army and the First World War
Wednesday 15 April 2015, 12.00-13.00, Heritage Learning Space, Floor 4
William Spencer – Principal Military Specialist, The National Archives
Jahan Mahmood – Independent military historian.
What was the contribution of Indian soldiers to the British Army in the First World War?
Drop-in session: your heritage, your history with The National Archives
Wednesday 15 April 2015, 13.00-16.00, Book Rotunda
Do you have family stories about India and the First World War that you would like to share? Would you like to find out how to research your own family or community’s First World War stories? This informal drop in session is designed to offer something for everyone who has an interest in the First World War from a South Asian perspective. Bring your photographs, medals, documents or just your questions to us so we can all help tell the story of this amazing contribution. Come along and meet the team from The National Archives and Asian community groups who can help you to explore your First World War heritage.
On Tuesday evening, I attended a commemorative event at the Imperial War Museum North. It had been organised to reflect on the 100th anniversary of the Battle of Neuve Chapelle, which was the first major offensive to involve the British Indian Army.
Among the speakers at the event was Dr Santanu Das, of the English department at Kings College London. Dr Das, who is an expert in the culture and literature of the First World War, made the argument that while the First World War is often defined as the ‘clash of empires’, it could equally be defined as a watershed event in the history of cultural encounters in Europe.
Dr Das has been leading an international and interdisciplinary team of researchers and a number of cultural institutions across Europe to illuminate and examine this question during the centennial years of the war’s commemoration.
In this film we see how Dr Das has partnered with Imperial War Museum, London, In Flanders Fields Museum, Ypres, and the Museum of European Culture, Berlin to scour their (and many other) vast archives for letters, photographs, literary texts, sketches, artefacts, newspapers, and audio recordings. We see how all these sources are being brought together to be examined side-by-side, in order to piece together a fuller picture of the experience of the Indian troops and labourers, and the Europeans who they came into contact with.
The Battle of Neuve Chapelle was the first of the British spring offensives in 1915, when the Allied commanders were keen to escape the static conditions that had emerged and break through the German lines. They had planned simultaneous French and British attacks but when the British commander, Sir John French, requested reinforcements he was given territorials rather than regulars. This, and a sense that they were already over committed, prompted the French commander to call off his troops’ involvement, leaving the British on their own. Sir John decided to press on in any case (partly to impress the French following British failures to take ground in December 1914) and announced that the attack would take place at the ruined village of Neuve Chapelle in the Artois region of northern France and that Sir Douglas Haig would lead troops from the First Army (the IV Corps and the Indian Corps) in an effort to break through at Neuve Chapelle and capture the village of Aubers.
The German lines at Neuve Chapelle formed a salient, upon which Haig intended to converge his troops, the IV Corps (commanded by Lt. Gen Sir Henry Rawlinson) on one side, the Meerut and Lahore Divisions of the Indian Corps (commanded by Lt. Gen Sir James Willcocks) on the other. It would also be one of the first examples of the use of air power in warfare, with eighty-five aircraft conducting aerial reconnaissance, photography and cartography to aid the artillery bombardment.
On the morning of the 10th March 1915, following a thirty-five minute bombardment from hundreds of guns, the infantry launched their attack. A further barrage of artillery fire was committed behind the German trenches to prevent reinforcements from joining after the British attack. Sepoys of the Garhwal Brigade rushed across no-mans-land to seize Neuve Chapelle, taking 200 German soldiers prisoner. The village itself being taken less than an hour after the start of the assault and five of the eight assault battalions achieved their objectives with minimal losses. Many battalions were almost unscathed. In some areas the fighting was hand-to-hand. In the initial phase of the attack, everything seemed to be going in the British favour.
However, the commanders were unable to secure the breaches they had made in the German lines and were hampered by poor communications and the loss of field commanders, leaving poorly-briefed NCOs in charge of some units. Further progress and made the remaining push difficult and uneven. In particular, the northern sector, closest to Aubers itself, had managed to escape the British bombardment and the German lines remained intact. Every one of the thousand troops that advanced towards it was killed. Two German machine guns managed to kill hundreds of soldiers of the 2nd Scottish Rifles and the 2nd Middlesex, while other British troops lost their way in the confusion. Poor communication meant that the artillery couldn’t be informed of the situation in the front and were unable to respond, leaving the advancing troops to the mercy of the German guns. The battle went on for several days. On the fourth day, many of the surviving troops had to be roused ‘by force’ from sleep, a task made all the more difficult because they lay among corpses, indistinguishable at first glance from the sleepers.
Several problems emerged from the battle. The push took the infantry further away from their supply lines, isolating them and pushing the Germans further into their own territory. The more the British pushed, the worse they found things and, in terms of supply, the better things were for the Germans. Crucially, the push towards German lines took the British away from their lines of communication. They could lay telephone cables as they went, but these were easily cut by bombardment. Pigeons, flags and runners were ineffective and easily cut down. Relaying information to command, five miles behind the front, and back again to the advancing troops took eight or nine hours, meaning that effective, fluid commands were impossible. In addition, the men who led the attack were exhausted by the time they got to the German lines, making follow-throughs difficult. Reinforcements were difficult to supply, not least because of the poor communications.
A small salient, 2,000 yards wide by 1,200 yards deep had been taken and 1,200 German soldiers captured. 40,000 Allied troops took part during the battle and suffered 7,000 British and 4,200 Indian casualties. Similar losses were suffered by the Germans, setting the pattern for the slow, attritional nature of trench warfare.
The 7th Division had 2,791 casualties
the 8th Division 4,814 casualties
the Meerut Division 2,353 casualties
the Lahore Division 1,694 casualties
Ten Victoria Crosses were awarded for conspicuous bravery in the battler. Among the recipients was Gabar Singh Negi of the 2nd/39th Gharwal Rifles. His entry in the London Gazette reads: For most conspicuous bravery on 10 March, 1915, at Neuve Chapelle. During our attack on the German position he was one of a bayonet party with bombs who entered their [the German] main trench, and was the first man to go round each traverse, driving back the enemy until they were eventually forced to surrender. He was killed during this engagement’. His name is among those recorded on the memorial at Neuve Chapelle. He was nineteen.
Had the aim of the battle simple been to restore the British reputation in the eyes of the French, it would be considered a success. Perhaps even more coldly, the experience exposed the British commanders to some of the realities of trench warfare, giving them information that they could use in the development of new strategies and tactics. Reviewing the battle in his despatch to the Secretary of State for War, Sir John French attributed the success to ‘the magnificent bearing and indomitable courage[of] the troops of the 4th and Indian Corps’. Willcocks, who had served for many years in India and could speak several Indian languages, wrote that the Garhwalis ‘suddenly sprang into the very front rank of our best fighting men’. However, the impact of the losses took its toll, breaking up long-established units and, in some cases, killing officers who had worked with Indian troops and who knew and understood them, and leaving them to the care of men to whom the Indians were alien. In proportional terms, the Meerut Division lost 19 percent of its Indian soldiers d 27 percent of its British officers, while, with 575 casualties, the 47 Sikhs lost 80 percent of their fighting strength. These losses meant that, although not the last time that Indian troops would see action, Neuve Chapelle would be the last time that they were used as a striking force. It set the template for much of what was to follow. General Charteris wrote of the experience ‘I am afraid that England will have to accustom herself to far greater losses than those of Neuve Chapelle before we finally crush the German Army’.
The personal impact of the battle was recorded by the survivors in letters home. The historian David Ommissi has collected some of the letters sent by Indian soldiers. Their comments testify to the almost indescribable bloodshed:
‘The death of a human being has become as of much account here as the death of an insect’ -Nanak Singh, 6 Cavalry, France to Gaur Singh, Jhelum district, 6th March 1917
‘God has made them fowls of the air, dragons of the earth and poisonous crocodiles of the sea and he has given them such skill that when we encounter their deceitful bayonets they set light to some substance which causes a suffocating vapour and then they attack. How can I describe this?’ South Indian Muslim, hospital ship to friend, India, 9th February 1915
This is not war. It is the ending of the world.-Wounded Rajput to relative, India, 24th January 1915
The memorial at Neuve Chapelle was erected by the Imperial War Graves Commission (now the Commonwealth War Graves Commission) in 1927. It is especially dedicated to the Indian soldiers who died in the battle and was designed with Indian culture and architecture in mind.
The Sikh contribution to the First World War was a significant one. Michael Noble looks at the written evidence of their efforts and at a modern campaign to ensure that their sacrifice is not forgotten.
The First World War is often described as the first modern war. Although other conflicts may also lay claim to that title, among them the American Civil War and the Boer War, certain commonalities can be found that make them ‘modern’. The advanced nature of the technology, the adoption of industrial techniques, the role of the media and the suggestion of ‘total war’ all make the First World War recognisably of our own era, even as it slips from memory into history.
One of the most significant ways in which the war can be considered modern is in the fact that, for perhaps the first time in history, a majority of the combatants were literate. Although some level of literacy has been present, by definition, throughout recorded history, prior to the late 19th century, testimonies have usually come from the wealthy, powerful and educated minority. The First World War could perhaps be described as the first major conflict of mass literacy.
Reading and writing skills were not merely useful from a military organisation point of view, as the ongoing Operation War Diary makes clear; it also means that many of the participants in the conflict left a paper trail of their thoughts and feelings in the form of letters, diaries and, famously, poetry. Reading the personal documents of soldiers and their families is a privilege that lets modern readers gain intimate insights into the experience of life and war from those who were directly involved.
Of course, part of that range of epistolary comes from the soldiers who were drawn from different parts of the world. In 1999, the historian David Omissi collected and edited a selection of letters from Indian soldiers who found themselves on the Western Front and published them as Indian Voices of the Great War.
A selection of these letters now form the basis of Indians in the Trenches, a short film made by Dot Hyphen Productions who have made it their mission to educate and inform people in the 21st century about the actions of Indian solders in the First World War. The film features modern Sikh performers wearing the uniforms of a century ago and giving voice to the words of their forebears.
A recurrent theme is the sense of bravery and willing sacrifice. The testimony stresses not so much the conditions in the trenches, or in Europe particularly, but rather the ‘opportunity’ to engage the enemy, the winning of distinction, the desire to be sacrificed and the need to observe Sikh practices while at war.
Sowar Natha Singh, writing from France in January 1916 mentions expecting, even wanting to die. As he set his pen to paper, he did not expect to ever leave France. ‘I should like to die in this country’, he says. ‘I have no hope of seeing [the children] nor do I wish to see them for I have found a good opportunity for sacrificing my life’
Eight months later, Bakhlawar Singh, 6th Cavalry writes about his belief that the Sikhs ‘are fortunate men to have been given the chance to fight in this great war’.
The spirit of sacrifice pervades not just the letters and diaries, but the breadth of the Sikh experience in the war. Over 100,000 Sikhs took part in the war and, of the twenty-two Military Crosses awarded to Indian soldiers, fourteen went to Sikhs. This contribution is being reflected in a new campaign to create a lasting memorial to these soldiers. Jay Singh-Sohal is leading the campaign to raise funds to set the memorial at the National Memorial Arboretum near Lichfield. He says ‘we want to ensure that our community has a lasting legacy of remembrance for those who fought – a memorial will ensure that their service is never forgotten and that in future people remember their heroism.’
Indians in the Trenches is available to watch below.
You can get involved in the Sikh memorial campaign here.
In 1914, Sikhs represented just 1% of the population of British India but made up 20% of the British Indian Army. Michael Noble looks at a new exhibition that commemorates their role in the First World War
One of the reasons that the war of 1914-18 is considered a world war is that the European powers were swift to involve their colonial possessions in the conflict. For Great Britain, this meant drawing on territories from all over the globe, including Canada, Australia, New Zealand and, of course, India, the ‘jewel’ in the imperial crown. India provided Britain with a massive volunteer army of over a million men, a sizeable portion of which were Sikhs from Punjab in northern India. Their role in the war is now being commemorated by the UK Punjabi Heritage Association (UKPHA) who have curated an exhibition entitled Empire, Faith and War.
The exhibition’s organisers are keen to emphasise not just the depth of Indian involvement in the war (illustrated by the fact that every sixth British soldier would have been from the Indian subcontinent), but also the breadth. Accordingly the exhibition has been designed to describe the full Sikh experience, from the Sikh Empire to the breaking out of war in 1914 and from there, through the varied experiences of Sikh soldiers in Europe, Africa and the Middle East, and of Sikhs who remained in India throughout.
The exhibits include propaganda and recruitment material, newspaper excerpts, artefacts such as clothing, medals and phulkari and of course many excellent photographs that depict Sikh soldiers, their loved ones and their comrades from around the world. The story is brought to life through film footage, sound recordings of Sikh POWs and curiosities such as x-rays of injured Sikh soldiers.
Empire Faith and War is much more than an exhibition. The project has larger ambitions to illuminate ‘the Great War’s Forgotten Army’ and will do so through the production of a documentary film, a commemorative publication, education packs for schools, a touring mini-exhibition and ultimately, a database of soldiers’ and families’ stories, which they aim to create with the help of volunteer ‘citizen historians’. The aim is to leave a legacy in which this hidden history is a little less hidden and rather more reflective of the size of the contribution made by those brave men from India.